Mandate of Heaven
In the Chinese historical tradition, the rulers of the Zhou displaced the Shang and legitimized their rule by invoking the Mandate of Heaven, the notion that the ruler (the "son of heaven") governed by divine right (granted by the Supreme God of Heaven) but that his dethronement would prove that he had lost the mandate. The doctrine explained and justified the demise of the Xia and Shang Dynasties and at the same time supported the legitimacy of present and future rulers. The Zhou dynasty was founded by the Ji family and had its capital at Hào (鎬, near the present-day city of Xi'an). Sharing the language and culture of the Shang (Yin), the early Zhou rulers, through conquest and colonization, gradually sinicized, that is, extended Shang (Yin) culture through much of China Proper north of the Yangtze River. Western Zhou civilization. Western Zhou vase with glass inlays, 4th-3rd century BCE, British Museum. Fēngjiàn (封建) In the West, the Zhou period is often described as feudal because the Zhou's early rule invites comparison with medieval rule in Europe. However, historians debate the meaning of the term feudal; the more appropriate term for the Zhou Dynasty's political arrangement would be from the Chinese language itself: the Fēngjiàn (封建) system. The Zhou amalgam of city-states became progressively centralized and established increasingly impersonal political and economic institutions. These developments, which probably occurred in the later Zhou period, were manifested in greater central control over local governments and a more routinized agrarian taxation.
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